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Showing posts with label City Life. Show all posts
Showing posts with label City Life. Show all posts

Wednesday, 3 December 2014

Brown Out


BROWN BROTHERS BEARISH ON WALNUT ST.
The only person I've 'known' to have an account at Brown Brothers Harriman was a long-forgotten character in a John O'Hara novel. You get the idea. But the Main Line was derailed long ago, and it's not surprising that this vestige of that past Wasp elite is downsizing.
 -- Richard Carreño
 
The following is excerpted from the Philadelphia Business Journal:

Pearl Properties has plans to convert offices that now house Brown Brothers Harriman Co. at 1529 Walnut St. in Center City into retail space, giving that retail corridor a much needed boost. Space is tight along Walnut Street.

Tuesday, 17 June 2014

A Place To Live, 1941


PHILADELPHIA: A weird, odd documentary on the City of Brotherly Love

Wednesday, 7 May 2014

Wheels Down...

...Over Fly-Over Country
By Harriet Eser Phillips
[WritersClearinghouse News Service]
Kansas City, Missouri
Listen up, you habitual "fly-over zone" travelers from the East to the West Coasts.  It's time to have wheels-down in Kansas City.  You are cheating yourselves out of a terrific time.  There is life -- prosperity, entertainment, beauty, culture, yummy and varied eats, and, yes, general bonhomie Everywhere. This is The Heartland, folks.  Where darn near everybody chats with you, smiles at you, and only infrequently does not hold a door open or stop the car to let you cross.  How exciting an idea is this? 
      The Greater Kansas City area consists of over two million souls, hardly a back-water. Founded in 1838 at the confluence of the Missouri and Kansas rivers, where Lewis and his pal Clark stopped in 1804, deciding it's a perfect place for a fort. In 2012, Forbes Magazine declared Kansas City's downtown as one of America's finest.  Did you know that?  Of course not. 
      Having slogged through museums, parks, town squares, zoos and bars in Europe, it's amazing to discover that KC ranks second only to Rome in the number of fountains in the city and second to Paris in the boulevard count contest.  And it's so easy to access as the Kansas City Airport is modern, efficient, and only twenty minutes from downtown.   

Thursday, 27 February 2014

Philly: A Place To Live, 1947


The PJ depends exclusively on reader support. Please help us continue by contributing directly via PayPal, or by contributing editorial content via PhiladelphiaJunto@ymail.com. Empowered by Writers Clearinghouse | S.P.Q.R. 1976 Richard Carreño, Editor Copyright MMXIV. All Rights Reserved

Thursday, 13 June 2013

In the Wake of Market Street Building Collapse...

 
... Another Disaster in Waiting
 You’d think they could at least build a frame under the marquee if there’s any question at all.
 
Thanks for your generous comments. It almost feels like piling on to attack these guys, but it’s so obviously necessary, sad to say.
 
Joseph N. DiStefano 215.854.5194
Philadelphia Inquirer - business news
 
www.philly.com/PhillyDealshttp://www.philly.com/philly/columnists/joseph-distefano/
Bloomberg:  NH BLG_PHILLYDEAL - Twitter:  @PhillyJoeD
From: Richard CARRENO [mailto:spqr1872@yahoo.com]
Sent: Wednesday, June 12, 2013 9:18 AM
To: DiStefano, Joseph
Subject: Disaster in Waiting
 
Your article today got me thinking of that other disaster in waiting, the rotting, rusting marquee overhang at the Eric theatre at 19th and Chestnut. I suspect that it could fall from its own weight. Especially from the added weight from rain or snow. Anyway, I've mentioned this to Councilman Clark on several occasions. The marquee is still there. Inspected? Your article today was spot on. Love it when the Inky kicks some ass. Reminds me of the old days. Richard CARRENO.
 
Philadelphia
         

Thursday, 19 July 2012

Downtown Dead After Dark



Will Culture Vultures
Invade Old 'Steel' Town?
 
By Richard Carreño
[Writers Clearinghouse News Service]
Pittsburgh
This is a 'zombie' city. After 5 pm, downtown, or the 'Golden Triangle,' loses its lustre. Worker bees by the thousands turn off the lights, abandon their high-rise office hives, and head home. With few downtown residents and even fewer downtown condos or rentals, the Golden Triangle oozes its life-blood and turns into a urban desert. Until the next morning, it's a land of out-of-town conventioneers, in-and-out suburban threatre goers, and, increasingly given the local and national economy, out-of-work hookers. A variant of Newark maybe. But with tall, very tall, buildings.
In this ossuary-like setting dwell Pittsburgh's great and good -- and long dead. You can hardly not encounter, as you roam the the Burgh, as Pennsylvania's second largest city with about 300,000 living souls is affectionately monikered, the names of such past historical luminaries as Frick, Carnegie, Schenley, Heinz, and Mellon.
'Would that by Bunny Mellon?' an associate inquired when we passed the BNY Mellon Bank Building. Actually, that would be 'Bank of New York Mellon.' But never mind. The Mellon family's vestigial presence (Mellon Square is downtown's hub) is still strong here, even if its financial interests -- including those of Bunny Mellon, Paul Mellon's widow -- have been long been sucked dry by BNY.
The after-5 wasteland has not gone unrecognized. City government, led by the Mayor Luke Ravenstahl, a thirty-two year-old locally-touted wunderkind, has underscored the importance of a downtown resurgence, reaching out to culture vultures far and wide in a 'be downtown' campaign publicity blitz.
One result of that has been the rebranding of twelve-block along the Allegheny, long under the radar as the city's theatre district, as a new, improved, and expanded 'Cultural District.' Sponsored by the Greater Pittsburgh Arts Council and Pittsburgh Cultural Trust, more than a half-dozen theatres have been renovated, including Heinz Hall, home of the Pittsburgh Symphony Orchestra; the Benedum Center for the Performing Arts; and the August Wilson Center for African American Culture. New restaurants also now dot the district's main drag, Penn Avenue. (One night during my visit, the district sponsored an evening arts crawl. It's a beginning).
In fact, even without Babbittry, downtown has a lot going for it. Bold architecture and dense street-scapes, with about 150 high-rise towers, frame a tightly-packed urbanized centre-city. Many are post-modern gems. Others, old, wondrous piles, rusticated stone hulks like the old Penn/Union (now Amtrak) station (1900-1902), designed by Daniel Burnham, and the Allegheny County Courthouse (1888) by Henry Hobson Richardson (Boston's answer to Philadelphia's Frank Furness), speak to the city's monumental, empire-building past. Scores of mammoth bridges span the Ohio, Monaghela, and Allegheny, connecting the city's downtown and East Side with its an urban North Shore and residential South Shore. Two suspension bridges were built by famed 19th century bridge architect/engineer John Roebling, best known as the builder of the Brooklyn Bridge.
For the casual observer, though, Pittsburgh is a legacy city, a place that was. Through its early and mid-20th century heyday, well before the Burgh sobriquet, it was known as the 'Steel' or 'Iron' city. It was then, too, a head-office city -- now the former HQ -- of such bed-rock capitalists as Gulf Oil, Alcoa, Westinghouse, and, yes, U.S. Steel.
Make that also a city of odd exceptions. It's one of the few municipalities in the United States of its age (founded, 1758; chartered, 1816), if not the only, sporting the suffix 'burg' that retained the 'h' in its name. Think colonial Williamsburg, Virginia, as the template.
In fact, nomenclature got serious in the late 19th century when the federal bureau that signs off on such things declared that 'Pittsburgh' had to revert to its original colonial spelling as 'Pittsburg.' Between 1890 and 1911, so it was. Officially at least, until Pittsburghers decided to reclaim what was, in fact, the city's original original name. When General John Forbes christened the strategic military outpost, on the the peninsula where the fork of the Monaghela and Allegheny rivers meet the Ohio, it was said that he introduced the 'h' and pronounced 'Pittsburgh' in his native Scottish burr as if it rhymed with 'Edinburgh.' That one, obviously, didn't stick.
Another anomaly is the city's northeastern social and cultural sensibility. This, though the city is high in the Allegheny Mountain range, close to Midwestern cultural currents. Still, Pittsburgh is less Midwestern than Northeastern. More Boston than Akron. Its cultural icons. Frick, Mellon, and Carnegie (pronounced, incidentally, in the Pittsburgh way, as Car-NAY-gie, the last syllable rhyming with 'knee') are all 'Eastern' names, identified with Eastern institutions from libraries, museums, and to foundations. (Exceptions: Anti-abortion billboards dot the landscape, orange juice is served at breakfast, and streets are clean).
My interest in visiting the city recently wasn't connected to turning over old stones, much less old grave stones of Pittsburgh's illustrious old-timers. High on my list was getting touch with the roots of another dead Pittsburgher, albeit, a more recent one and one hardly less in keeping with the hand-me-down stories of Pittsburgh's founding ancestors, who owned, managed, and ruled the city through the last century.
Such was Andy Warhol (1928-1987), the godfather of America's Pop Art movement, who moved, in the 1950s, from the Golden Triangle to New York, to create what he dubbed mischievously the 'Velvet Underground.' Born Andrew Warhola, Warhol was Catholic, ethnic, and gay, different by light years from the rich WASP lifestyles of Pittsburgh's blue-blood heirs. Warhol's memory and art are now showcased in an eponymous museum, housed in a a seven-level former factory building on the North Shore..
Warhol's claim on the city is not the only modern one. Native Pittsburghers also include author Annie Dillard, conservationist Rachel Carson, historian David McCullough, and arts maven to the Parisian Lost Generation, Gertrude Stein. Who knew? (Actually, as far as Stein was concerned, I did know).
In addition, the city is still economically better than most, with the financial (PNC Bank HQ),legal (Reed, Smith HQ), and educational (Carnegie Mellon University, University of Pittsburgh) sectors alive, well, and kicking. (Even Chatham University, a small, bustling women's institution, has its Mellon connection. The school's administration building was donated by Paul Mellon. It was his family home).
Also thriving, at least competing, are two, count 'em, two independent daily newspapers, the Post-Gazette and Tribune-Review. (The Trib is owned by Richard M. Scaife, a buy-in member of the Mellon clan).
Opened in 1994, the Andy Warhol Museum is one of 'Carnegie Museums of Pittsburgh,' a brilliantly executed complex of four institutions, including the Carnegie Science Center, the Carnegie Museum of Natural History, and the Carnegie Museum of Art. Normally, I get to visit museums gratis, given my journalistic creds. This time, I went 'civilian' and still visited three Carnegie museums -- I skipped the Science Center -- for free. You can too. If you have a reciprocal museum membership. (Mine was that of the Philadelphia Museum of Art).
The Art Museum, a strong regional institution in a fresh, new building, has all the right moves of place that wants to sit at the adult table, alongside encyclopedic museums like the PMA and the Met and, even, the National Gallery in Washington, founded by Pittsburgh financier Andrew Mellon and nurtured by his son, Paul Mellon, the legendary art connoisseur.
The Art Museum's current 'main stage' exhibit, called 'Impressionism in a New Light,' running until 26 August, intertwines 'the visual dialog' between Impressionism on canvas and in photographs. More than 150 works are represented, including a good smattering of pictures by Cassatt, Cezanne, Renoir, and Van Gogh from the museum's permanent collection, and photographs, prominently by Stieglitz and Steichen, on loan from the Met. The thematic trope worked. (The Stieglitz and Steichen pictures were familiar, hot off the heels from a their Met show, which I saw in New York late last year).
Unfortunately for the Burgh, the Art Museum, the Natural History Museum, major universities, the main branch of the Carnegie public Library, and other first-class institutions, are located in the city's Oakland neighbourhood, a vestige of when in the early 20th century Oakland was the bedroom hood for the city's power elite. Even today the neighbourhood is remote, thanks a truncated light-rail subway that was never extended East from downtown.
Had these venues been sited in the Golden Triangle, of course, the energy that now infuses the East Side residential neighbourhoods with tourist and student-related frolic could have been transfused to that downtown area. Much-needed new blood. For all those culture vultures the city is now eager to cater to.

Wednesday, 20 June 2012

Iconostatis at Holy Trinity
Photos: Writers Clearinghouse News Service

By Richard Carreño
[Writers Clearinghouse News Service]
Northern Liberities is best known as Philadelphia's growing hipster neighborhood, or, as The New York Times flippantly remarked not long ago, as another seed of the Big Apple, its 'sixth borough.'

Flash back just more than 100 years ago, and NoLibs, now a thriving patch new housing and arty transplants from around the country, was more like Manhattan's legendary Lower East Side, teeming with Eastern European immigrants.

It was a glimpse that old Northern Liberties, in a few blocks just north of Fairmount Avenue, that I and almost 30 other history boffins got to see recently, thanks to a tour sponsored by the local building preservation group Save Our Sites (SOS). The neighborhood walkabout, led on a recent Saturday afternoon by history author Harry Kyriakodis, targeted the remnants of the area's vigorous Orthodox Christian religious communities at Holy Trinity Romanian Orthodox Church and at St. Michael the Archangel Russian Orthodox Church, both historic sites with deep local roots.
Archpriest Vincent Saverino
at St. Michael Church
In between, SOS's founder David Traub regaled the group, which included authors Thom Nickels and Henry Channon, Philly artist Noel Miles, and my son Justin, who trekked up from Washington. Traub was particularly impressed with nearby Bodine Street, a one-block early 19th century cobble-stoned small street that he labeled as a lesser-known Elfreth's Alley.
Enhancing our church tours were in-depth introductions to the spiritual life of each parish by its principal priest, the Rev.Nicolai Buga at Holy Trinity and Archpriest Vincent Saverino at St. Michael.
For preservationists, Holy Trinity, at the corner of Brown and 2nd streets, has particular import as the church building is a legacy of the early 19th century Philadelphia builder, William Strickland, one of the country's first professional architects. Built in 1815 as St. John's Episcopal Church, the church space was consecrated into the Romanian Orthodox faith as Holy Trinity in 1931 and, as Father Buga pointed out, the building itself will celebrate its bicentennial in 2015. St. Michael, at 4th Street and Fairmount, itself has a rich heritage, founded more than 100 years ago in 1909.
In both cases, Orthodox dedication to the wondrous art of iconography was on display. At Holy Trinity, Father Buga took us 'backstage' to see new icon screens, or 'iconostatases,' that are being hand-carved as part of the church's ongoing restoration project. St. Michael's icon marvel was a backdrop as Father Saverino told us about the church's history -- and, offering up bits of church lore, how, interestingly enough, the Orthodox three-crossed crucifix was a truer representation than the single-cross of Western Christian denominations.
More information about the churches is available via http://www.holytrinityphiladelphia.org/ and http://www.saintmichaelsroc.org/.
 

Thursday, 8 March 2012

You Have a Problem With That?




Reclaiming My Inner Brooklyn
By Richard Carreño
[Writers Clearinghouse News Service]
New York
Every city kid, who has moved away, has an 'the old neighbourhood.'

Mine is Flatbush, a now vibrant ribbon of racial and ethnic diversity that cuts through the heartland of New York's most populous borough, Brooklyn. Until recently, it was also place and a bit of personal history that I long ignored, or, maybe, even longed to forget.

Increasingly, over the past few years, all that turned around, and in one of those marvellous contradictions that accompany age, reconnecting with Brooklyn now became a kind of longing. And that recently resulted -- after fifty-five years! -- in my first return to the old hood, centred around a patch just off Flatbush Avenue, East 22nd Street between Newkirk and Foster avenues. A change of heart? Certainly. An old man's sentimentality? Surely.

More important, after years of living elsewhere -- from the Bahamas, France, England, and, now, Philadelphia -- I was finally ready to join the ranks of countless others (many I had come to know in those other countries, as well) who realised that the roots of their identity (however shaped, massaged, and contrived in subsequent years) were born in the hardscrabble of their past. My denial, lodged on the more polished social and educational perches of my later years, where the fast-talking, wise-guy personae of a Jackie Gleason or a William Bendix character was hardly a beau ideal, slipped away as I grappled with my new-found identity as a Brooklynite.

Thanks to Bob Oppedisano, behind the wheel, my old Brooklyn almost immediately came into focus. We circled the imposing victory arch in Grand Army Plaza, which had been my first taste of martial triumphalism. (And, maybe, just maybe, apart from the the Paris version -- and, certainly, those others from Marseille to Philly -- still my favourite). Nearby was the Brooklyn Museum, the place of my first up-close and personal arts exposure, and where, as well, I heard full-orchestrated concert music for the first time. (My, my, to be able the play the kettle drum, I mused then. Never, ever in later years forgetting that lingering, fond notion).

Bob was in his element. He, too, was a Brooklynite, growing up in Carroll Gardens, and he tooled the streets with savvy aplomb. As we approached magnificent Ocean Parkway, the years were flipping back like one of those flash-back calendar scenes in a 40s movie. The gritty, cinder bridle path that once spoke of the elegance of the Parkway, a promenade that extended in its grandeur to Coney Island, was now paved. 'Long gone,' said Bob.

When Bob and I first met in in the 60s (both journalism undergraduates at New York University's Washington Square campus), I was then fashioning myself as a sort of ex-Parisian from Michigan. (This odd contortion of identity was dissembled from the tenuous trope that I had been living with my parents in France before a job transfer required my father to move to the Mid-West). At that point, Brooklyn still had no attraction. (Given my journalism proclivity, why I had never thought to align myself with the legendary historic spirit of Brooklyn Eagle reporter Walt Whitman or then-raging histrionic spirit of Norman Mailer mystifies me).

Flatbush was in sight as he turned onto Foster Avenue, heading east to Ocean Avenue and East 22nd Street.

I was struck that everything was 'smaller.' The distances, not as great. The buildings, not as towering.

Otherwise, the infrastructure was frozen in time.



My time was an almost eleven-year span from my birth in 1946 (at New York Hospital in the 'city,' as Manhattan was known then as well as now) to 1957. During that period, we Carreños lived en famille, in a rambling three-story, barn-like structure (3,110 square feet) at 593 East 22nd Street. It was one of five single-family houses on the east side of the street built just after the turn of the 20th century. Low-lying apartment houses lined the rest of the street.

One man's 'famille' is another man's 'clan.' Ours, by whatever rubric, was overseen by the family patriarch, my paternal grandfather Toribio, a tyrannical overlord of Spanish extraction who had immigrated from Cuba to New York in the 1920s. In sharp contrast to the taciturn Toribio, a tobacco-chewing ex-house painter and building super, was his younger wife, my grandmother, Maria Elena, who remains among the kindest, most forgiving, and compassionate individuals I have ever met.

Then there was the rest of us, and what an admixture! My father, Ralph (born Rafael), the youngest of three brothers. My mother Marion; my sister Roberta, born in 1956; and our dog Zippy, a black-and-white mutt. We inhabited No. 593's first floor. On the second floor, and later in a renovated attic, lived by my Uncle Andy (the middle brother), his wife Eda and my cousin James, known as J.J. I think my cousin Anita was born about then as well. In the attic's rear were my grandparents. Toribio and Elena's eldest son, Charles, or Charlie, was next door in another single-family house with his wife Thelma and my cousins Bernie and Mark. It would not be an over-statement to note that we were a tight family.


 In many ways, we also mirrored the ethnic mix of then-Flatbush, a largely working-class neighbourhood that harboured, harmoniously, a ethnic diversity that ranged from Roman Catholic Italians and Irish, to European Jews. (Flatbush Avenue at the time was a corridor of kosher delis, where my fondness for knish and pastrami was born). My mother was Jewish on her father's side. My Aunt Thelma, born in South Africa, was née Feinstein. My Aunt Eda was of Italian heritage, from upstate New York. My grandmother was a devout -- nay, slavish -- Catholic, and it was thanks to her that I received my religious training at Our Lady of Refuge, a stone, neo-Norman-like structure at the corner of Ocean and Foster avenues. (My grandmother converted her bedroom into a kind of chapel/shrine. I seem to remember that a dressing table also doubled as an alter. In other words, it was kind of scary).

Our Lady of Refuge was where I was also baptised, confirmed, celebrated my First Communion, and also where I developed my first anti-clerical animus. The church basement doubled as my Boy Scout meeting place and the venue where resident nuns would berate us if we did not leave room when seated for our guardian angels. Upstairs, in the 'telephone' booths of the sanctuary, the priests would berate us for any hiatus in their official mind-control system. (Woe to he who professed, 'Oh my father, my last confession was three weeks ago....' 'What!.... After the requisite tongue-lashing, being assigned to recite about five Hail Marys was getting off light).

My father was an atheist. So was Toribio and his other sons, as far as I could tell.

Parking nearby, Bob and I found our way to the church's office. 'Sorry, the sanctuary is closed,' we were politely, but firmly, told by the sexton, a middle-aged woman who spoke with a Caribbean lilt.

Like the church congregation, the neighbourhood itself now seemed mainly made up of coloured folk, of Jamaican descent. In other nearby parts of Ocean Avenue were Indian and Pakistani immigrants. As Bob and I later descended onto Flatbush Avenue, we discovered, here in the heart of the neighbourhood, the vibrancy of island culture. This, amid the hub-bub open-air markets, spotless streets, and jostling crowds. Some shops soldiered on with white owners. Others were converted to new uses. The old A&P, which Elena persisted in calling the 'Altantico y Pacifico,' is now the Homeplace Furniture store. (My friends and I used to, in the old A&P, return bottles we collected in alleys and byways in exchange for deposits). An ice-cream parlour at the corner of Newkirk and Flatbush was just a memory.

If anything, and to my astonishment, the neighbourhood seemed stable and approaching a middle-class status. Single-family houses go for almost $500,000.




East 22nd Street was how I remembered it. How could this be? Yet, there was the same alley (albeit narrower) where we used to play stickball. (I was always 'called' last, unless my cousin Bernie had a say). There was the corner where I scarred my right knee when I tripped on glass in a small dirt patch. (The scar is still there, and so, as I noticed, are some new shards of glass in the same dirt patch). The driveway, where my dad's DeSoto (boy, I loved that exterior spotlight) was parked. I looked up to the window of the apartment where a friend's mother offered me a cream cheese sandwich -- with olive bits. How exotic, I thought. Not far away were the bushes where I was thrown when I was thrashed by some boys after school. My first schoolboy fight. I lost.

Wearing short pants. Lending libraries. The BMT over the Brooklyn Bridge.

There was, of course, the street itself, which we would commandeer for ball games, and its inner sinews where, behind garbage cans and such, we'd duck out of sight for hide-and-seek. I could still hear Mrs. Kroberger calling -- more cackling -- from her apartment house window for our friend (her son) Buster to return home.

And, finally, the Ostrow house, next door to ours.

Mr. Ostrow was an officer in the Fire Department, and, to me, apparently because he served many nights away, a kind of vague figure. And menacing. This, despite our family being friendly with his, and his son, Jacky, being my best friend. When I broke a window in Mr.Ostrow's garage door with a arrow, flung innocently from my bow, I trembled in fear for what would happen when our neighbour returned. Nothing did.


The Ostrow house also housed our family GP, Dr. Landesberg. He also scared the bejesus out of me.

Still, for the most part, this was a place of joy. On summer nights we'd assemble on the front porch, the men, drinking beer and we, way past our bed-times, listening to the youthful happiness of our elders. The bounty of Christmas, again surrounded by family and extended family like the Salleses. Huge feasts, prepared by Toribio who fancied himself a chef extraordinaire. And Lionel trains. The big ones. In the winter, laughter emanated from a sitting room, where adults by night would weekly surround a new-fangled black-and-white television to tune to I Love Lucy. In front parlour was my dad's library, a hi-fi, and a party-line telephone (GE8-6524), where we'd receive the rare call when Ralph was travelling in South America on business.

Still, change was equally palpable.

My old elementary school, P.S. 152, housed in a French château-like structure on Glenwood Road, then, as now, akin to a suburban oasis, had been converted into P.S. 315, the School of the Performing Arts. It was there, when as P.S. 152, that my 4th grade teacher, Mrs. Eleanor Gochman, arranged that I'd be appointed a AAA monitor when I had been originally passed over. (That was important. Very important. My cousin Bernie was AAA, you see). P.S. 152 itself, I discovered, has been relocated nearby to a spiffy new, purpose-built building and dubbed as the 'School of Science & Technology.')

In addition, I detected an eerie silence. I remember constant shouting on our street, the rah-rah of ball-playing, opened fire hydrants, the roar of traffic, interspersed with cars honking as we hogged and clogged the street with bikes and scooters. There was none of that now, even though it was well into the afternoon and well after schools being let out. I saw no one playing stoop ball, as I had once long ago. There was no one playing punch ball. No one 'digging to China,' an engineering feat Bernie, Jacky, and and I once undertook in our backyard behind the neighbouring the Flatbush Church of Redeemer. (In the Lutheran church's basement I saw my first magic show).

No one was trading baseball cards. No one was snapping Pez containers. Off Flatbush Avenue, the streets were nearly deserted.

What had happened to the cacophony of Hit Parade music that used to waft from windows and car radios? Even, the orphan sound of classical orchestral music that would drift down the street from time to time?

Of course, I knew my family was unlike others. How exactly, I wasn't sure. Other than I had been to the the city many times. I had visited Metropolitan Museum of Art and the American Museum of Natural History. My clothes were purchased at Brooks Brothers, where the salesmen in the Madison Avenue shop knew my father by name. My toys came from F.A.O. Schwarz, the old one across from the Plaza. Small things. But I really didn't know how different until an afternoon when I heard the classical music and as I walked by two men who were shaking their heads in disbelief. 'Who's that jerk playing that long-hair music?' one man said to other. Yes, in those days they actually said 'long hair.' And, yes, the 'jerk' they were talking about my father.

Soon after, we moved. That was more than five decades years ago. I now returned to reclaim my inner-Brooklyn. Funny, I realised, I had never really lost it.

Post-Script
Not long after my family, including Zippy, moved to Nassau, the brothers sold No. 593, and Uncle Andy, Aunt Eda, J.J., and Anita moved to New Jersey. Toribio and Maria Elena moved with them. Uncle Charlie, Aunt Thelma, Bernie, and Mark moved, first, to an apartment on Ocean Parkway (with the slowest two-person elevator in the history of mankind, I remember) and later to an apartment on 15th Street, near Fifth Avenue, in the city; then to Long Island; and, finally, to Mexico City. After Toribio died in New Jersey, Maria Elena moved to Mexico, though she undertook extended trips to Europe to visit my parents from time to time. She died in Mexico City.

Charlie, Thelma, Ralph, and Marion have since died.


Andy and Eda now live near Atlanta, with their youngest, Andrea. Anita lives in New Jersey. J.J., in Washington state.

Bernie lives in Austin, Texas. Mark, in Los Angeles.

The Ostrow family moved to Florida, where Jacky still lives. (He's a Facebook friend).

I have no idea where Buster might be.

Zippy died in Nassau.

Sunday, 6 November 2011

Tuesday, 21 June 2011

Jesuit Politics: Managing the Masses

Mayor Michael Nutter: 'Let Us Pray'
Nut and Burger


By Jackie Atkins
[Writers Clearinghouse News Service]

Gino Marchetti was no ten o’clock scholar, but an All-Star defensive end who played for the Baltimore Colts when six-year-old Michael Nutter started parochial school at Transfiguration of Our Lord Parish in West Philadelphia.

At some point Marchetti broke his leg playing. This led to an early retirement and a new career as the owner of a popular chain of burger restaurants, Ginos.

Although born in West Virginia, Marchetti lived on the Main Line.


Life had been good to him and he decided to spread his wealth in a way that would affect Philadelphians (for better or worse) in the last and foreseeable next four years of their high school education.

Marchetti believed the greatest gift he could offer young earnest Catholic School boys was to hand eager minds over to the Jesuits and let the soldiers of the Lord do their thing. So he set up scholarships for them. Little Michael Nutter, like other Afro-Americans, was tapped, and in 1970 he showed up at the door of St Joseph Preparatory School on Girard Avenue.

And the rest, as they say on the football field, is history. Young Michael studied hard and applied himself as the Jesuits taught him rhetoric and dictum, traits that would catapult Nutter into the world of politics and eventual to win the mayorship of Philadelphia. One reason for his success, quite frankly, was, again thanks to the Jebbies, his acquired diction: he was understood by white people; white people who matter, like bankers, captains of industry, and doyens at the Lombard Swim Club.

Later, four years at Penn's Wharton School polished Nutter’s manner. Wharton also taught accounting and how to maintain the bottom line.


The bottom line for the mayor of Philadelphia goes like this, “Keep them happy.”

Now you know I am not talking about “them” (the business establishment) in the same breath as “them” (citizen taxpayer).

Of the “them” I care about, like me, I care about garbage collections, street repairs, a reasonable maintained school system, and prompt responses from the police and fire departments. Bottom line: I am not happy.

My dismay does not bother Michael Nutter one bit. I do not matter in the lexicon of grandee ideas he was taught. I can be ignored. I exist to fill up the coffers of the city’s revenue office and for no other reason. After all, he does not need to appease me because he knows my vote will not count. It will not count because I live under the tyranny of a Democratic “one party city." Once the power structure has decided on a candidate, a voter’s participation involves just rubber stamping that minion. This is much like the “free” elections they used to have in Egypt.

A contender who wins in the Democratic primary need not appease angry voters because they will not have a choice in a viable election. Thus is the state of democracy in the People’s Republic of Philadelphia. Michael Nutter won his primary on May 17, 2011. He will be our mayor again for four more years.

The mayor has signed more executive orders (thirty-five so far and counting) than any other mayor in the past, thus curtailing the ability of City Council to check and balance his administration.

Instead of providing the children with adequately funded swimming pools, Mike gave us bike lanes on West River Drive. Instead of manning firehouses, he closed many and gave us a no smoking ordinance in city taprooms. He has proposed “Twinkie Taxes” to keep up the failing revenue instead of off-setting the lack of funds with truly innovative (for Philadelphia, at least) taxes -– like taxing corporate real estate (most of which is now exempt).

This way Mayor Nutter can kill two birds with one stone. As the Jesuits taught him, it is his duty to lead the masses, not listen to them. The mayor, although a practicing Baptist, likes this Catholic, hierarchal approach.

Recently, the most glaring example of this benevolent despotism was His Honor’s attempt to impose a two-cents per ounce tax on all sugar sweetened carbonated beverages. After all, children are too fat. The city’s proposed take would be a good because it would discourage parents from buying “killer pop, reducing, at a young age, the number of Philly's infamous fatties.

Fat people have heart disease. And unsightly rear ends. Plus, if this legislation passed, Philadelphians could keep their teachers. Otherwise, Nutter had threatened to reduce teacher rolls, employing this time another Jesuit approach, the carrot and the stick.


In the end, business (McDonald franchises) won out. (Not smart to bite the hand that feeds you, even if you are mayor). Cooler heads prevailed, and now all Philadelphia, except corporations, are faced with the burden of increased property taxes.

Unemployed Philadelphians, no longer paying the city's exorbitant wage tax, are now being asked to fork up more for a house that many cannot afford to live in.

Reason No. 2 not to eat at a fast-food joint. Including Ginos.

Monday, 4 April 2011

Cable Guy

Jumping Boundaries

By Justin T. Carreño
[Writers Clearinghouse News Service]
Arlington, Virginia
I returned home and parked in the circle driveway of my high-rise apartment in Arlington's Clarendon neighborhood. I noticed a dilapidated pick-up truck parked on the side of the road among Mercedes, Beamers, and the like. Out of place. A burly, rough-looking man stepped out of the truck and approached me. He was equally out of place in his Carharts and his trucker hat in this upscale, urban center of yuppiness. From the passenger side, I saw a young, attractive gir step out at the same time as the man. Maybe his daughter....

Arlington, and, in particular, Clarendon, has some of the richest, best educated residents in the United States, and has all the 'trappings' to go along with it's elite socioeconomic status. No Wal-Mart nor McDonald's. But you won't have any problem finding a Starbucks or a $4-designer cupcake.

Arlington also has many people with acute internal sensors for 'undesirable characteristics.' If you don't have a college degree, haven't travelled internationally, or work a blue-collar job, well, you sort of don't exist. Typically, status is defined by cars, McMansions, and income.
The Carhart guy clearly did not fit the Arlington mold. I could have easily continued on my way pretending to not notice. Many would have.

But his look of mild desperation made me curious. I made eye contact.

He said in a deep Southern accent, 'I'm in a bit of pickle. I need a jump.' He pointed to his truck. I realized the quiet girl was a mere prop in a moderately orchestrated attempt to subdue any thoughts of this guy being too sketchy to assist.

'Of course!' I responded.

He had a momentary look of disbelief. Then said, 'Thank you so much.'

He connected the cables. He was acting quickly. He knew he was out of place, feeling uncomfortable. I knew he thought he was consuming my time.... precious time, very important minutes otherwise spent at happy hour or buying a designer cupcake.

But what this man didn't know is that he met one of the few people in Clarendon who wasn't in a rush. I had plenty of time, and, yes, I enjoy helping people.

He said, 'I'm so sorry. I'm trying to be quick.'

I said, 'No worries. I'm here until your truck starts.'

I think he was confused by my laid-back demeanor and willingness to help.

He responded in his drawl, 'I'm lucky to have met you. Many in this area don't have time for a poor redneck like myself. The last three people I asked ignored me and I didn't think I'd get any help.'

'Well, glad I can help. Where you headed?' I asked, dismissing his comment.

He said, 'Stafford.... From Kentucky originally.... Found construction work up here.'

The girl, now back in the truck, was trying to get the engine to turnover. She gave the key a final turn and the ignition started.

'Thank you so much, again,' the man said with a big smile that seemed to be an expression foreign to his face.

They were on their way.

Monday, 3 January 2011

'G-d bless Us, Every One!'

A Christmas Story
By Liliane L. Clever
[Writers Clearinghouse News Service]
My husband and I spent a quiet Christmas day with long-time friends and their elderly parents. In their mid-eighties to early nineties, my friends’ parents are still independent in downtown Philadelphia. They remain very active, walk all over town, and regularly enjoy an old-fashioned dinner and a movie date. The week before Christmas, they decided to dine at an Old City restaurant, and this is the story they shared with us.

 ***
They knew the restaurant was a BYOB, so they came prepared with a good bottle of red wine. What they were not prepared for was the restaurant's cash-only policy. They checked their collective pockets to find out that they only had just about $35. They went in anyway hoping to appeal their case. The owner was very understanding, but not to the point of making an exception. Instead, she directed them to an ATM at a nearby market. My friends’ mother reserved a table while her husband went next door.

As it turns out, my friends’ father had never before used an ATM. He looked around for help, and a young woman came from behind the cash register to volunteer her assistance. She fed the card to the machine and asked him to enter his PIN. He had no idea what she was talking about.

“I don’t know what my PIN is,” he replied.

The young woman suggested he called his bank. He went back to the restaurant to retrieve the cell phone from his wife. His wife was comfortably seated at a table with a glass of red wine in front of her. She looked so expectant that he did not have the heart to tell her that there was a ‘slight’ problem with the ATM. He went back to the market to make the call.

He was put on hold for longer that would have been acceptable any other day. He started to worry about his wife waiting for him.

The young woman told him to hang up. She went back behind the cash register, retrieved her purse, took two $20 bills, and offered him the money.

“You are a nice man, it’s a nice day, and I want you and your wife to enjoy your dinner,” she said.

He was so surprised that he heard himself blurt out: “Could you make it $50?” before realizing what was happening. She smiled and gave him $10 more .

He assured her that he would come back first thing next morning to return the money. She replied that she was off the next day, and to come back on Monday.

“But you don’t even know my name.”

“I trust you,” she replied.

On Monday morning he came back to repay his debt. He tried to give her three $20 bills as an extra thank you, but she would only take the $50 she had lent him.

One more time she said: ”You are a nice man, it was a nice day, and I wanted you and your wife to enjoy your dinner.”

He told her that they had a wonderful meal and wonderful time indeed, and could never thank her enough. Again, she just smiled.

He turned around and went home.